Judas Iscariot, the Most Infamous Disciple of Jesus

The name Judas is one that many people throughout history, Christian and not, recognize for his act of betrayal.

He was the disciple who betrayed Jesus Christ to the authorities, which led to Him being crucified on the Cross.

While we don’t know a lot of personal details about this notorious man, the Bible offers clues into the mind and personality of Judas Iscariot. We’ll see what we can learn about:

Let’s begin with some basics.

Judas’ background

Not much is known about Judas’ background except his name and his father’s name. He was the son of Simon Iscariot (John 6:71).

Bible scholars have used the name Iscariot to link to other potential backgrounds. For example, Iscariot could be a corrupted form of the Latin word sicarius, which means “murderer” or “assassin.”1 As his father bears the same family name, this would be coincidental but ironic, if the name was indeed a corruption.

Many Bible scholars also believe the name “Iscariot” gives a clue into the town Judas came from. Iscariot has been linked to the town of Queriot or Kerioth, which is south of Jerusalem.2 If Judas was indeed from this town, he was instantly the odd one out of the 12 disciples. The others were all from the region of Galilee, far north of Jerusalem.

We don’t know a lot of Judas’ background, and we don’t know how he joined the disciples. But we do know some of what happened during his time as a disciple, before he betrayed Jesus.

Judas as a disciple

A jar with coins spilling out

Photo by Josh Appel on Unsplash

As a disciple, Judas received little attention in the Gospel accounts during Jesus’ ministry—the Bible doesn’t even say how he became a disciple. We can assume he accompanied Jesus and the other disciples as Jesus preached and healed among the Jews. He is listed a few places with the other disciples, including Mark 3:14-19, Matthew 10:2-4, and Luke 6:13-16.

But we do get a revealing glimpse of his character from a few key moments. The Gospel account of John especially reveals a few tell-tale incidents.

Judas was given the role of treasurer for the group. But John tells us that Judas wasn’t an honest treasurer:

“[Judas] was a thief, and had the money box; and he used to take what was put in it” (John 12:6, NKJV).

John includes this bit of information just after telling about another example describing Judas.

Not long before Jesus was betrayed and crucified, Jesus and the disciples visited their friends, Lazarus and Martha, in Bethany. Jesus had raised Lazarus from the dead earlier (John 11:43-44). When they were all eating together, Martha and Lazarus’ sister, Mary, anointed Jesus’ feet with some very expensive oil.

When Judas saw this, he exclaimed, “‘Why was this fragrant oil not sold for three hundred denarii and given to the poor?’” (John 12:5, NKJV).

John goes on to explain that Judas didn’t really care about the poor. He was more interested in the money that oil was worth.

“He didn’t say this because he cared about the poor but because he was a thief…” (John 12:6).

Right after this scene, the Gospel accounts of John, Matthew, and Mark all jump directly into the chain of events that would make Judas infamous forever.

Jesus’ betrayal

Judas’ betrayal of Jesus begins with Judas approaching the chief priests and scribes—the religious leaders.

What prompts him to do this, we don’t know for sure, but it could have been greed (he was a thief, after all), and Luke suggests Satan “entered him” and caused him to do it (Luke 22:3), indicating that he was open to acting upon sinful motivations.

Scholars debate over whether he literally became possessed by a demon, or if it is simply a way of saying he chose to follow these corrupt motivations, thus making him a tool of the devil.

Regardless, Judas went to the religious leaders and asked, “‘What are you willing to give me if I betray Him [Jesus] to you?’” (Matthew 26:14, NKJV).

The leaders conferred and told him they’d give him 30 pieces of silver for Jesus (Matthew 26:14). Which, by the way, was the value of a slave.3

Judas was satisfied.

This reflects the prophecy foretold by the prophet Zechariah (Zechariah 11:12-13). There’s more to it, though, so we’ll discuss it in depth in a bit.

Passover came, and Jesus and the disciples ate the Last Supper. Toward the end, Jesus explained that He would be betrayed by one of the disciples (Matthew 26:21).

The disciples were afraid and asked Jesus if they were the ones. Jesus responded that the person who dipped their hand into the dish with Him was the one who would betray Him (Matthew 26:23).

Then Judas said, “‘Rabbi, is it I?’” (Matthew 26:25, NKJV).

Jesus replied, “‘You have said it’” (Matthew 26:25, NKJV).

In John, Jesus gives a piece of dipped bread to Judas to reveal Jesus’ betrayer. We’re told that Satan entered Judas then, and Jesus said, “‘What you do, do quickly’” (John 13:27, NKJV). Judas immediately left the room.

Judas gathered the authorities and led them to where Jesus and the disciples were, now in the Garden of Gethsemane. Judas had told the authorities he would give the man they wanted a kiss of greeting (Matthew 26:48). So when he approached Jesus, he greeted Him and kissed Him.

Jesus, knowing what Judas would do, said to him, “‘Judas, are you betraying the Son of Man with a kiss?’” (Luke 22:48, NKJV).

The authorities seized Jesus and dragged Him away, beginning the events that would nail Jesus to a cross.

Judas’ death

A rope with a noose, like the one Judas used to hang himself

Photo by Tamara Gore on Unsplash

Little did Judas know how soon he, too, would meet his end.

The Bible tells us that Judas was filled with remorse for his actions. When Jesus was turned over to Pontius Pilate—the Roman governor—for trial, Judas returned the 30 pieces of silver to the religious leaders, saying, “‘I have sinned by betraying innocent blood’” (Matthew 27:4, NKJV).

But the priests didn’t care and wouldn’t take the money back. “‘What is that to us?’” they retorted. “‘You see to it!’” (Matthew 27:4, NKJV).

Ellen White, a founder of the Seventh-day Adventist Church, offered these comments:

“As the trial drew to a close, Judas could endure the torture of his guilty conscience no longer. Suddenly a hoarse voice rang through the hall, sending a thrill of terror to all hearts: ‘He is innocent; spare Him, O Caiaphas! … Rushing to the throne of judgment, he threw down before the high priest the pieces of silver that had been the price of his Lord’s betrayal. … [Jesus] knew that Judas did not repent; his confession was forced from his guilty soul by an awful sense of condemnation.”4

After this, Judas hangs himself. Matthew writes, “Then [Judas] threw down the pieces of silver in the temple and departed, and went and hanged himself” (Matthew 27:5, NKJV).

Matthew goes on to record,

“But the chief priests took the silver pieces and said, ‘It is not lawful to put them into the treasury, because they are the price of blood.’ And they consulted together and bought with them the potter’s field, to bury strangers in. Therefore that field has been called the Field of Blood to this day” (Matthew 27:6-8, NKJV).

The book of Acts, however, seems to record a different death for Judas:

“Now this man [Judas] purchased a field with the wages of iniquity [the 30 pieces of silver]; and falling headlong, he burst open in the middle and all his entrails gushed out. And it became known to all those dwelling in Jerusalem; so that field is called in their own language, Akel Dama, that is, Field of Blood” (Acts 1:18-19, NKJV).

Although these two gruesome death accounts seem to contain different details, they are speaking of the same event. The differences between the accounts are rhetorical, meaning the authors used different ways to describe the same idea.5 After Judas hung himself, he was buried in the field that had been bought by the 30 pieces of silver.

His death and the buying of the potter’s field with 30 pieces of silver reflects the prophecy in Zechariah:

“Then I said to them, ‘If it is agreeable to you, give me my wages; and if not, refrain.’ So they weighed out for my wages thirty pieces of silver. And the Lord said to me, ‘Throw it to the potter’—that princely price they set on me. So I took the thirty pieces of silver and threw them into the house of the Lord for the potter” (Zechariah 11:12-13, NKJV).

All of these events had been predicted from centuries before. Whether or not Judas knew he was fulfilling them, we can’t know.

After Judas’ death and Jesus’ ascension back to heaven, the disciples appointed another to take Judas’ place.

Who replaced Judas as the twelfth disciple

Judas’ place in the 12 disciples was taken by a man called Matthias, who had followed Jesus from the beginning.

The disciples gathered, and Peter proposed,

“‘Therefore, of these men who have accompanied us all the time that the Lord Jesus went in and out among us, beginning from the baptism of John to that day when He was taken up from us, one of these must become a witness with us of His resurrection’” (Acts 1:21-22, NKJV).

Of these men, two were proposed: Joseph Justus (also called Barsabas), and Matthias.

They prayed over the decision and cast lots, and the lot fell to Matthias.

This is the only time Matthias is mentioned in the Bible, but we can assume he worked as fervently as the other disciples did during the first-century Christian church.

What Judas’ life means for us today

A woman taking notes as she studies her Bible

Photo by Nils Stahl on Unsplash

Judas may have lived a traitor’s life and was not truly repentant for his sins, but we can still take away a few important things from his life.

Judas is an example

Through Judas and his fate, we have a perfect example of where greed and pride and deceit can take us. John indicates that these qualities were present in Judas from the beginning, but he could’ve allowed Jesus to change his heart under His ministering and teaching.

Instead, he gave in to personal selfishness, leading him to betray the Savior of the world. He is the classic example of what not to do. His is a fate we can avoid if we listen to Jesus.

Jesus still loved him

Even as Jesus allowed Judas to be His disciple throughout His ministry, He knew someday this man would betray Him, condemning Him to a painful, agonizing death. Yet He still loved him, still gave him a chance, still sought to teach him how to behave.

Even when Jesus revealed Judas as the traitor, He spoke to the disciple with compassion and forgiveness in His voice. He simply told him to do what he was going to do quickly.

And had Judas confessed and been repentant, Jesus would have forgiven him, even as He forgives all of us if we ask for it (1 John 1:8-9).

Interestingly enough, there are some people that believe Judas always was in league with Jesus and never betrayed Him on his own greed and sinfulness. Here’s how.

The Gospel of Judas

The Gospel of Judas is an extrabiblical account written in the early centuries after Jesus’ death. Written in Greek, this text was discovered in Egypt in the 1970s and translated to English in the early 2000s.6

In this account, Judas is portrayed as a very close friend of Jesus. As such, he was the only person who really knew the true mission of Jesus, that He must die on the Cross for all humanity, instead of ascending a throne on earth and defeating the Romans.7

So, unlike the Bible’s account, which paints Judas as a cold-hearted betrayer, The Gospel of Judas describes him as the man Jesus instructed to betray Him, in order for God’s plan of salvation to work.8

However, most Bible scholars don’t accept this book as accurate for these reasons:

  • It’s not part of the biblical canon. The early church leaders were very careful in selecting what should be included in the New Testament, choosing only what lined up accurately. If a book was left out, it likely had some theological or historical issues with it.9
  • It was written by Gnostics. This group in the early centuries after Christ held a lot of beliefs that contradicted those of the Bible. Thus anything they wrote is subject to question by Christians.10

The Gospel of Judas might make an interesting read, but it’s not a source to trust for more insight into the character of Judas Iscariot.

The most infamous character

There are a large number of negatively-regarded people throughout the Bible. Undoubtedly, however, Judas Iscariot ranks among the worst. He was a thief and betrayer, which ultimately sent Jesus to His death.

While he is by no means a man we should desire to emulate, don’t forget that Jesus allowed him to be one of His disciples. He always forgave Judas for his actions, and would have forgiven him for betraying Him, had Judas sincerely asked.

Because that’s who Jesus is—a God of boundaryless, unwavering love. He doesn’t care what we did in the past or what we’re doing now. He still loves us so much that even if we never loved Him back, He would still have given up His life just for us. He will still forgive us now, if we sincerely ask for it.

What else did Jesus teach during His time on earth? Learn more about Jesus’ life, death, and resurrection.

Related pages

  1. “Judas Iscariot,” Britannica, October 17, 2023, https://www.britannica.com/biography/Judas-Iscariot. []
  2. Pruitt, Sarah. “Why Jesus Was Betrayed By Judas Iscariot,” History.com, March 15, 2019, https://www.history.com/news/why-judas-betrayed-jesus. []
  3. Denova, Rebecca. “Judas Iscariot,” World History Encyclopedia, https://www.worldhistory.org/Judas_Iscariot/. []
  4. White, Ellen, Desire of Ages, pp.721-722. []
  5. Seventh-day Adventist Bible Commentary, Acts 1:17. []
  6. “Judas Iscariot,” Britannica. []
  7. Ibid. []
  8. Ibid. []
  9. “‘Gospel of Judas’ is heresy and unreliable, Union experts say,” Union University, April 10, 2006, https://www.uu.edu/news/release.cfm?ID=1021. []
  10. Ibid. []

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