Do Seventh-day Adventists Believe in the Secret Rapture?
The secret rapture belief asserts that the followers of Jesus will be suddenly and stealthily “raptured” from earth and taken to heaven. Then, any people left on earth will face a period of great difficulty—before Christ’s second coming actually happens.
But the Seventh-day Adventist Church believes that the second coming of Jesus will be a globally-witnessed event (Revelation 1:7), and that the followers of Jesus will be taken to heaven during that event (1 Thessalonians 4:14–18). There will be nothing secret about this occasion.
In fact, our faith community grew out of a collective conviction of many Christians to study their Bibles more deeply and to figure out if, when, and how Jesus Christ was to return.
So let’s look at the Bible verses that talk about the manner and timing of the second coming of Jesus and the events surrounding it. We’ll also look at how the belief of the secret rapture came about.
This post will cover:
- What the secret rapture is
- What the Bible says about the rapture and the Second Coming
- The biggest takeaway of all—Jesus will return, and He wants to save us
Let’s begin with the history and definition of the secret rapture belief.
What is the secret rapture?
When used on its own, the word “rapture” just refers to the followers of Jesus being taken with Him to heaven. But the “secret rapture” is the belief that Christ will come for His believers in an event that only they are aware of. Meanwhile, those who still haven’t accepted Jesus will notice that many people have suddenly disappeared in the blink of an eye.
Most secret rapture supporters believe in the pre-tribulation rapture,1 so that’s what we’ll explore here.
This theory teaches that the righteous will be suddenly taken away to heaven before what is referred to as the “tribulation” period.
Those still on earth, now noticing that people around them have disappeared, will have to endure this seven-year tribulation.
The theory teaches that this time is an opportunity for the people left behind to repent and accept Jesus. Then, Jesus will return after this tribulation and bring all His new converts to join everyone else in heaven.
This belief in the secret rapture is common enough that young adult books and blockbuster movies have been based on it. (Ever heard of the Left Behind series?)
But despite the theory’s acceptance among modern theologians, the idea is fairly new.
It was in the 1800s that John Nelson Darby popularized this doctrine through his philosophy of dispensationalism.2 This involved a literalist approach to theology that also divided all of history into distinct eras, or “dispensations,” and that God dealt with each of them differently. They’d have different struggles, different tests, and different judgments.
Along with this was a literal interpretation of Israel as a nation, rather than seeing it as symbolic for the church of all believers.3
And where this relates to the secret rapture is when Darby theorized that the Old Testament prophecies have yet to be fulfilled for Israel (or those who do not accept that Christ was and is the Messiah)—and that fulfillment would culminate with the second coming of Christ.
But the current church of believers in Jesus would not be under that dispensation, and they already believe in Jesus, so Darby asserted that there must be a secret rapture for the true believers before the public rapture (the Second Coming) of those converted during the tribulation period.
The secret rapture idea didn’t spread widely until the 20th century, when it appeared in the Scofield Reference Bible.4 Because this Bible was so popular among the Christians of the time, the theory became widely accepted by many denominations.
To better understand this movement, let’s start by looking at how certain verses are interpreted.
There are several verses that speak of Jesus coming for the righteous like a “thief in the night,” such as:
- 1 Thessalonians 5:2: “For you yourselves are fully aware that the day of the Lord will come like a thief in the night” (ESV).
- Revelation 16:15: “Behold, I am coming like a thief! Blessed is the one who stays awake, keeping his garments on, that he may not go about naked and be seen exposed” (ESV).
- 1 Thessalonians 5:4: “But you, brothers and sisters, are not in the dark, for this day to surprise you like a thief” (CSB).
- Luke 12:39-40: “But know this: If the homeowner had known at what hour the thief was coming, he would not have let his house be broken into” (CSB).
But here’s one of the most commonly-referenced passages used in support of the secret rapture:
Then two men will be in the field; one will be taken and one left. Two women will be grinding at the mill; one will be taken and one left.
Therefore, stay awake, for you do not know on what day your Lord is coming. But know this, that if the master of the house had known in what part of the night the thief was coming, he would have stayed awake and would not have let his house be broken into.
Therefore you also must be ready, for the Son of Man is coming at an hour you do not expect (Matthew 24:40–44, ESV).
Dispensationalists take these verses to mean that Jesus will rapture His followers from the earth while everyone else won’t even know what happened until it’s too late. That’s how they see the fate of the workers left behind in the field or at the mill.
A closer look at these passages
Let’s start with Matthew 24:42–44.
The term “thief” is also used in several other verses about the end times (2 Peter 3:10; 1 Thessalonians 5:2). They all refer to how the timing of Jesus’ arrival at the Second Coming will be a surprise.
And because we never know when this day will happen, we should accept His gift of salvation and live out His gospel today (1 Thessalonians 5:4–6).
(Think of it like this: you can’t always know when a thief might come to your house, so you set up a security system and keep your home secure so that when it happens, you’re ready.)
But none of these verses indicate that Jesus’ arrival, or the rapture of believers, will go unnoticed. In fact, 2 Peter 3:10 states that His appearing will be such a powerful event that the sky will burn.
And revisiting Matthew 24:39–41:
“…and they were unaware until the flood came and swept them all away, so will be the coming of the Son of Man. Then two men will be in the field; one will be taken and one left. Two women will be grinding at the mill; one will be taken and the other left” (ESV).
All these verses are saying is that if you look at two random people out living life, they might appear similar, just going about their routines—but one was prepared for what was happening while the other one was caught by surprise.
But there isn’t any mention of life on earth continuing on after one person is taken and the other left. This whole section of Matthew 24 is talking about the “day of the Lord,” or the Second Coming. So both the taking and the leaving are happening at the time of Jesus’ return.
Now let’s look at other parts of Scripture that talk about the Second Coming, and how and when God’s followers will be taken to heaven with Jesus.
What does the Bible say about the rapture?
The Bible states that Jesus will come to earth to rapture the righteous in a literal, worldwide event.
The Second Coming goes by many different names, like the “coming of the Son of Man,” the “end of the world,” and “the day of the Lord.” It refers to the time when Jesus will appear to the world and call all His followers to join Him in heaven and receive the gift of eternal life.
The first resurrection (of the “dead in Christ”) will also happen at this time (1 Thessalonians 4:16).
Are the rapture and the Second Coming two separate events?
This is the primary difference between those who believe in the secret rapture and those who don’t. It’s not an issue of if the Second Coming and the rapture will happen at all, but if they happen at the same time or not.
The Bible describes the rapture as part of what happens at the Second Coming. They are part of the same event.
“For the Lord Himself will come down from heaven, with a loud command, with the voice of the archangel and with the trumpet call of God, and the dead in Christ will rise first.
After that, we who are still alive and are left will be caught up together with them in the clouds to meet the Lord in the air. And so we will be with the Lord forever” (1 Thessalonians 4:16–17, NKJV).
The word “rapture” isn’t found in Scripture, although it means “the act of carrying off.”5 But Christians started using the term because they felt it was a fitting way to describe how the righteous will be “carried off” to heaven.
And the definition is indeed fitting. But there’s no indication that this rapture would be secret.
Instead, when believers who are still alive are raptured, four things will happen:
1. Everyone on earth will see Jesus make an entrance (Revelation 1:7).
2. Believers who have died will be resurrected, transformed, and raised to meet Jesus in the air (1 Thessalonians 4:16).
3. Believers who are still alive at this time will also be transformed to have perfect physical bodies that never grow old or die (1 Corinthians 15:52).
4. All believers will meet Jesus in the air, where He will take them to heaven for the Millennium (1 Thessalonians 4:17).
What about the Great Tribulation?
According to the Bible, believers will not be raptured before the tribulation. Instead, the Bible expresses a post-tribulation view—the concept that the righteous will be raptured after the tribulation, at the same time as the Second Coming.
Most secret rapture supporters believe that the righteous will be raptured before the tribulation in order for God to protect His people from harm. But the Bible teaches that while the righteous will indeed be protected, they will still have to endure hardship (1 Peter 5:10).
Adventists believe that the righteous will have to go through the tribulation of the earth’s final days. Many examples in Scripture point to this idea, but one of the most powerful examples is the verse that says the tribulation will be shortened for the sake of the righteous (Matthew 24:21–22).
Why would the time be shortened for the righteous if the righteous won’t even experience it?
This suggests that the righteous will in fact be present on the earth during the “time of trouble.”
What’s more, those verses also undermine the idea that the tribulation will last for a set amount of time—seven years.
This prophecy was stating how much time Israel as a nation would have to accept Jesus.7 Since the Bible translates a prophetic day as one year (Ezekiel 4:6), the Jews had 490 years to accept Jesus before God rejected them as His chosen people.8
In the final 70th week, the Bible says that Jesus was to cause the sacrificial practice—or the killing of lambs as an atonement for sin—to end because He paid the ultimate sacrifice (Daniel 9:27).10
After that, the last 3 ½ prophetic days (3 ½ literal years) of the 70th week would pass, ending at ad 34 when Stephen was martyred by the Jews (Acts 8:4).11
The fact that the Jews brought about the first early-church Christian martyr signaled the end of ancient Israel being God’s chosen people.
Dispensationalists believe that the 70th week (and if a week is 7 prophetic days, it would be seven years) did not occur at the end of Jesus’ ministry on earth. Rather, they say that this event refers to an event in the distant future. They believe this time is the great tribulation where instead of Jesus ending the sacrificial system with His perfect sacrifice, the antichrist will end the sanctuary system after 3 ½ years.12
But the Bible never mentions the 70-week prophecy or the 70th week in connection with last-day events. And it doesn’t specifically mention a seven-year-long tribulation that ends with the second coming of Christ.
As a matter of fact, just as we don’t know the day of Jesus’ arrival, we don’t know how long the tribulation lasts. We only know that it lasts for a very short period of time, since the world will be in such a volatile state. But we do know that much of this tribulation involves persecution (Matthew 24:9-14).
But even amid persecution, God will protect us and strengthen us, and we will be kept safe from the destruction of the last days. We’re even told that God will shelter us from the final plagues sent on the earth (Revelation 16, Psalm 91:5-7), just as He sheltered the Israelites during the plagues in Egypt (Exodus 11:7).
The Bible often compares the last days of the earth to the days of Noah. And when we think about the story of Noah, we realize that when God sent the flood, He did not entirely remove Noah from the situation. Instead, He provided a way for Noah’s protection amid the destruction. God promises to do the same for us!
We don’t have to worry about the end times because even though we’ll still be on earth during the “time of trouble” described in Daniel 12:1, we have the reassurance that God will sustain us.
The biggest takeaway of all—Jesus is coming back for us!
God wants us to be prepared for Jesus’ coming—and to have every possible opportunity to make an informed decision about the allegiance of our hearts. But when Jesus returns in a glorious, worldwide event and takes the righteous with Him to heaven, everyone on earth will be settled in their decisions (Revelation 22:11).
God doesn’t want us to be afraid or caught off guard by that event. That’s why He invites us today to faithfully follow Him, trusting that He will strengthen us and care for us.
Then we can anticipate the incredible, indescribable joy the Second Coming will bring.
So even if you’re still figuring out what you believe about the end times and the Second Coming, one thing you can be sure of is that God loves every single person who has ever lived. And He has promised to come back for His followers, ready to welcome them into heaven with open arms.
Just keep studying your Bible, and the Holy Spirit will “guide you into all the truth” (John 16:13, NKJV).
- Pfandl, Gerhard, “The Rapture—Why it Cannot Occur Before the Second Coming,” https://www.adventistbiblicalresearch.org/wp-content/uploads/Rapture.pdf [↵]
- Ibid. [↵]
- Ibid. [↵]
- Ibid. [↵]
- “Rapture,” https://www.etymonline.com/word/rapture. [↵]
- Crews, Joe, “The Secret Rapture,” https://www.amazingfacts.org/media-library/book/e/74/t/the-secret-rapture#Will-Christ-Return-in-Two-Phases- [↵]
- Ibid. [↵]
- Ibid. [↵]
- Ibid. [↵]
- Ibid. [↵]
- Ibid. [↵]
- Ibid. [↵]
That Sabbath would not be about a checklist of rules but about a mindset of rest. It’s a day to set aside daily cares and connect with God, our Creator. Out of our love for Him, we take the principles of the Bible and apply them in the way we keep the Sabbath.
What Does the Bible Say About Going to Church?While you certainly don’t have to go to church to develop a relationship with Jesus, the Bible makes it clear that gathering together with other believers can be really beneficial for your spiritual growth. For the early...
The Bible tells us that we keep the Sabbath by avoiding work. God made this law because he knew it would strengthen us and bring us joy, as well as give us time to reconnect with Him and recharge from our busy lives.
If you know of any Adventists, you may have noticed that they stop their work or business activities before sundown on Friday. What’s the reason behind this?
Christian growth is the experience of allowing Jesus Christ to work in our lives through the Holy Spirit and restore in us the image we were designed for—God’s image of selfless, other-centered love.
Seventh-day Adventist, like other Christians, believe that after the second coming of Christ, God will cleanse our earth by fire and then restore it back to Eden-like perfection.
As most Christians, Seventh-day Adventists hope for the time when sin and evil will no longer exist. The Bible teaches that God will bring an end to sin after a thousand-year period of time called the millennium.
The thought of dying can seem scary. And the idea of being resurrected—or coming back to life—can seem a little uncomfortable.
The second coming of Jesus Christ is an event the Bible prophesies will occur at the end of this world’s history. It’s called His second coming to distinguish it from His first, when Jesus was born to Mary and lived as a human before dying on the Cross.
What is Jesus doing right now?
The Seventh-day Adventist Church believes God made marriage and family as special blessings to reflect Him and His love for us.
The patterns of actions and words that make up behavior are central to any type of belief system because they flow from those beliefs. Seventh-day Adventists look to the Bible, with Jesus as the perfect example, for guidance on shaping our daily behavior.
Seventh-day Adventists believe that the biblical Sabbath is a beautiful gift of rest that God gave to us at Creation and that remains valid to this day. Falling on the seventh day of the week—Saturday—it connects us to God in a special way and offers us a weekly opportunity to be physically, mentally, and spiritually refreshed.
Love for God and our fellow humans is the overriding principle of the Seventh-day Adventist faith. And we express that love in an overarching way through how we manage the things—material and immaterial—that God has entrusted to us.
Seventh-day Adventists believe that God’s law reflects His character of love (1 John 4:8; Romans 13:10). It is perfectly summarized in the Ten Commandments given to Moses on Mount Sinai, showing us the practical application of loving God and loving other people.
Adventists believe the gift of prophecy is a spiritual gift that the Holy Spirit gives to specific individuals to help the church carry out Jesus’ Great Commission (Matthew 28:16–20). Prophecy helps strengthen, encourage, and comfort His people (1 Corinthians 14:3).
Seventh-day Adventists believe that spiritual gifts are talents that the Holy Spirit gives to believers and followers of Jesus Christ. These gifts are different but complementary, and they often equip followers of Christ with the ability to spread the good news about Jesus and encourage its members.
Like many Protestant Christians, Seventh-day Adventists believe in the practice commonly called the Lord’s Supper or Holy Communion. They drink grape juice and eat unleavened bread in obedience to Jesus’ direct instructions to do it in remembrance of Him (1 Corinthians 11:24–25).
Like many Protestant Christians worldwide and throughout history, the Seventh-day Adventist Church believes in baptism, a ceremony in which individuals go under water to publicly demonstrate dying to an old life and beginning a new life in Christ. We baptize people by immersion, as taught and exemplified in the Bible.
Seventh-day Adventists believe in biblical unity—the idea of believers in Jesus being united by the truth of the Bible and the common goal of representing God and His love to the world.
The “remnant” are a group of faithful believers that have existed throughout history and proclaimed God’s truth, love, and plan to save humanity. They “remain” with God even amid persecution and also when it seems everyone else has rebelled against God or compromised their beliefs.
Seventh-day Adventists believe that the idea of the church is an important biblical concept.
Adventists believe that salvation is a gift that anyone can receive through belief and commitment to Jesus Christ and His sacrificial death.
Jesus Christ, a person who lived in first-century Palestine, is the foundation of the Adventist faith. This is because it’s only through the life, death, and resurrection of Jesus that any of us have hope of life beyond the toil, suffering, and death of this world.
The Bible unveils a supernatural struggle between good and evil which Adventists often refer to as “The Great Controversy.”
Seventh-day Adventists believe that God is the creator of our world. They come to this conclusion from the first book of the Bible—Genesis. The account there tells us that God took six literal days to form the earth and all it contains, including us humans.
Like most Protestant Christians, Seventh-day Adventists believe in God the Father as part of the Godhead. We call Him Father because of His role towards Jesus. Jesus Himself encouraged us to also call Him Father.
Seventh-day Adventists believe that humanity was created perfect and that, at our very core, we crave this kind of perfection and unity with God. But unfortunately, the Bible teaches that we chose to be wise in our own eyes and disobey God, which led to a natural tendency to be sinful, evil, and selfish.
Besides believing in the full divinity of God the Father and God the Son, Adventists also believe in the full divinity of God the Holy Spirit. This post will go over what the Bible says about the Holy Spirit. You’ll learn: